Posted by: thaishin | January 9, 2020

SPECS

Openline on December 7, 2019 on moody radio:

Dr Michael Rydelnik:

Last hour, someone was asking me about how I study the bible and it was near the end and we had to go to the break between hours and so I quickly went over putting on your SPECS when you read the scriptures, this is about how to apply it as we are reading it and I say trying to wear my SPECS, that means the first letter is S, a sin to avoid or P, a promise to claim or E, an example to follow or C, a command to obey or S, a statement of truth about the Lord, so, a sin to avoid, a promise to claim, an example to follow, a command to obey, a statement of truth. As we read it, we can apply it.

Posted by: thaishin | January 2, 2020

How does God harden the heart of Pharaoh?

Question from moodyradio listener on openline on November 23, 2019:

My question is based in Exodus, it’s more of a general, not a specific passage necessarily. I wonder if you could explain when God told pharaoh, when God hardened pharaoh’s heart? I always want to understand more about that, hoping that you could explain it for me.

Answer from Dr Michael Rydelnik:

Well, when you look at the story of pharaoh, when Moses goes to see him, it’s kind of interesting because … it says in Exodus 7:13, pharaoh’s heart hardened and he didn’t listen to them. It says in 7:22, pharaoh’s heart hardened and then it says in 8:15, he hardened his heart. Then in 8:32, pharaoh hardened his heart this time also and then in 9 verse 7, pharaoh’s heart was hardened. Up to now, pharaoh’s heart hardened, pharaoh hardened his heart and then it says the Lord hardened pharaoh’s heart in 9:12. And then when pharaoh saw the rain, this is in 9:34 and the hail and the thunder, he sinned again and hardened his heart. Here’s what I noticed, there’s three way it’s described and then in 10:20, the Lord hardens pharaoh’s heart, and then in 10:27, the Lord hardens pharaoh’s heart. I think you are getting the point, at some places, it says his heart hardened and then it says he hardened his own heart and then it says the Lord hardened his heart. I think what we have is the more we harden ourselves against God, he responds by hardening us further, it is an interaction and interplay between what the human being does, pharaoh with the hard heart, his hardened heart, he hardened it and hardened it and God says ok, this is what you want, I am going to harden this for you. And so this is the interplay that we see. One of the caution is we have to be careful not to harden ourselves against God. By the way, most of us is pretty hard, by grace God in His mercy allows us to be softened. Nevertheless, we have to be careful not to harden ourselves because the response is unbelief is the hardening and then we become more and more unbelieving, God further hardens our heart.

Exodus 7

13 And Pharaoh’s heart grew hard, and he did not heed them, as the Lord had said. -nkjv

22 Then the magicians of Egypt did so with their [a]enchantments; and Pharaoh’s heart grew hard, and he did not heed them, as the Lord had said. -nkjv

Exodus 8

32 But Pharaoh hardened his heart at this time also; neither would he let the people go. -nkjv

Exodus 9

Then Pharaoh sent, and indeed, not even one of the livestock of the Israelites was dead. But the heart of Pharaoh became hard, and he did not let the people go. -nkjv

12 But the Lord hardened the heart of Pharaoh; and he did not heed them, just as the Lord had spoken to Moses. -nkjv

34 And when Pharaoh saw that the rain, the hail, and the thunder had ceased, he sinned yet more; and he hardened his heart, he and his servants. -nkjv

Exodus 10

20 But the Lord hardened Pharaoh’s heart, and he did not let the children of Israel go. -nkjv

27 But the Lord hardened Pharaoh’s heart, and he would not let them go. -nkjv

Posted by: thaishin | December 25, 2019

Isaiah 9:6

Isaiah 9:6

Posted by: thaishin | November 29, 2019

God does not change

The verse that says God does not change.

Malachi 3

For I am the Lord, I change not; … -kjv

“For I am the Lord, I do not change; … -nkjv

“I the Lord do not change. … -niv

“Because I, Yahweh, have not changed, … -hcsb

The full verse:

For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. -kjv

Posted by: thaishin | November 22, 2019

Does the king ride that?

Openline listener on moody radio on 28 September 2019:

This morning I was reading my devotion and it talked about Zechariah and I immediately thought “Oh my gosh, old testament possibly and speaking of the Messiah coming on a donkey,

Dr Michael Rydelnik:

Zechariah 9:9

Listener:

Can you say a little bit more? How could a king have come riding in, that’s not normal, it wouldn’t be a king riding on a donkey …

Dr Edwin Blum:

Yes, kings did… I didn’t realize that in the old testament and even today, many people who ride on a mule or donkey, they do that because it’s better to ride on one because the animal itself is better for example where I live in Arizona, hunters ride on mules or donkey rather than on a horse. But in biblical times, conquering persons sometimes rode a white horse but a mule was used or a donkey was used when a king came in peace. When David wants to have his son anointed as king, he takes the royal mule and puts his son on it. The prophecy of Zechariah of course talks about two comings of the Messiah, chapter 9 when he comes in peace and chapter 14 when he comes as the conqueror …

Dr Michael Rydelnik:

You know what I think it is really cool about Zechariah 9 is one of these classic prophecies that has a huge gap between the two aspects of his fulfilment, in verse 9 it says that Jerusalem should rejoice, your king is coming to you, he is righteous and victorious, humble and riding on a donkey, on a colt, on a foal of a donkey, that’s when Jesus made his triumphal entry to Jerusalem, that’s when that was fulfilled. He came in peace, down the Mount of olives into Jerusalem. Then in verse 10 it says I will cut off the chariot from Ephraim and the horse from Jerusalem, the battle bow will be removed and he will proclaim peace to the nations, his dominion will extend from sea to sea and to the ends of the earth. Now there’s a huge gap when Jesus returns, that’s when he would come as the one who brings peace to the whole world. There’s a number of verse like that Ed …

Dr Edwin Blum:

Obviously, when Jesus starts his ministry in Isaiah chapter 61, you know when he announces the day of deliverance but he also does announce right there the day of vengeance …

Dr Michael Rydelnik:

Also, in Isaish 9:6, Unto us a son is born, unto us a child is given, that’s fulfilled at the incarnation and then in verse 7, what it says, it says He will sit on the throne of David and he will rule over the nations and bring peace to the nations, that’s verse 7, it says he will reign on the throne of David and over his kingdom and establish it and sustain it with justice and righteousness, from now on and forever, so Jesus has come at the incarnation at the first coming and return and sit on the throne of David. This is one of the remarkable things about the Hebrew bible, it kind of squeezes and telescopes two separate prophecies together, one verse next to the other,

Zechariah 9

9“Rejoice greatly, O daughter of Zion!
Shout, O daughter of Jerusalem!
Behold, your King is coming to you;
He is just and having salvation,
Lowly and riding on a donkey,
A colt, the foal of a donkey.
10 I will cut off the chariot from Ephraim
And the horse from Jerusalem;
The battle bow shall be cut off.
He shall speak peace to the nations;
His dominion shall be ‘from sea to sea,
And from the River to the ends of the earth.’

-nkjv

Isaiah 9

For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.
The zeal of the Lord of hosts will perform this.

-nkjv

Posted by: thaishin | November 8, 2019

Is it for present day or for future?

Question from listener on moody radio on openline on 28 Sept 2019:

In Isaiah 53, where it says by His stripes we are healed, I hear a lot of people praying that, a lot of the name it and claim it group but not seen so many healings and I know when we get to heaven, we will be healed completely with our new heavenly bodies and everything when we are with the Lord, is that a good understanding or application of that verse for present day healing or should we look at it as a future promise when we get to be with the Lord?

Dr Michael Rydelnik:

In context, that’s where we got to start … Ed what do you say about the healing in Isaiah 53?

Dr Edwin Blum:

The context, obviously, is the suffering of the Messiah and in the context, it’s the suffering of the Messiah for sin. He bears our burdens and our sin in his own body. Obviously, Jesus did heal people as a sign of the physical being a sign of the spiritual but he was basically a person who came to save people from their sins.

Dr Michael Rydelnik:

That’s what Isaiah 53 is about. It’s redemption from sin. But one day, because he has redeemed us from sin, he will glorify us and that will result in the removal of sickness. Sickness is the result of living in this fallen world and being fallen ourselves. In a sense, there is healing in the atonement but it’s only guaranteed when we receive our glorified bodies, our resurrected bodies, no more sickness, no more suffering because we have been glorified through the redemptive work of Jesus the Messiah. Is Isaiah 53 about healing in the atonement, no and yes, that’s the answer.

In Matthew 8, it’s quoted when Jesus heals people, I think what’s that talking about, when it says that He bore our sicknesses in his body and it quotes Isaiah 53, what that means is because the Messiah in the kingdom will give us this resurrected body and we won’t suffer any more. As a result of that, when he’s here, he can give us a little glimpse of the kingdom, so when he heals, it’s because of what he will do for us ultimately in the resurrection, it’s like a little mini kingdom experience. I think that’s what Matthew 8 is talking about when it quotes Isaiah 53.

Isaiah 53

Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.
But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.
All we like sheep have gone astray;
We have turned, every one, to his own way;
And the Lord has laid on Him the iniquity of us all. -nkjv

Matthew 8

16 When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick, 17 that it might be fulfilled which was spoken by Isaiah the prophet, saying:

“He Himself took our infirmities
And bore our sicknesses.” -nkjv

Posted by: thaishin | October 18, 2019

What does that mean?

Question from listener on September 28, 2019 on moody radio openline:

I want to know where to start in the bible, the name Messi-anic? I don’t even know how to pronounce it but what does that really mean?

Dr Michael Rydelnik:

Are you a new believer?

Listener:

I am a lost believer in the bible, trying very hard but very lost in the word, you know, not knowing where to go …

Dr Michael Rydelnik:

When did you come to faith in Jesus?

Listner:

O, I’ve probably been twenty years, twenty years in the desert, I am following, I am doing good, I want to learn, I really want to get it …

Dr Michael Rydelnik:

Well good, let me just start with the word Messiah, it’s Hebrew, it’s Mashiach, it means the anointed one and it’s a word that means like the anointed priest who would be set apart for his work or anointed king, someone who would be anointed for his work, for his role. Then, it can be used for a special king that was going to come in the distant future who would redeem Israel and the world. Those were the promises of the Messiah. And then when Jesus comes, he’s announced as the Messiah, in fact the greek word that’s used of him is christos, it also means anointed one and that’s where you get name Jesus Christ, that means Jesus the Messiah and so when we are talking about the Messianic prophecy, we are talking about those prophecies of that coming redeemer in the old testament and there are a lot of them…

Posted by: thaishin | October 10, 2019

Is Psalm 22 one of the Messianic prophecies?

Question from moody radio listener on September 28, 2019 on openline:

Do you see psalm 22 as one of the Messianic prophecies?

Answer from Dr Michael Rydelnik:

You know, that’s actually one of the challenges that people have, don’t you think Ed? Because people think David is just writing about his own experience, not really about the Messiah. What would you say about that, Ed?

Dr Edwin Blum:

Well, we had some interesting discussions about whether or not the translation actually should be “they pierced me, my hands and my feet” and I remember sending an enquiry to one of the top scholars of the dead sea scrolls, see what the reading was there. It encouraged us in our understanding of that prophecy as a deliberate prophecy of the Messiah on the cross.

Dr Michael Rydelnik:

It talks about how they divided his clothes, right? His garments …

Dr Edwin Blum:

It’s quoted in John …

Dr Michael Rydelnik:

The new testament quotes it but never quotes that phrase, they pierced my hands and my feet and I think you’re on the money, I think there’s a textual dispute. And the earliest version we have of this Hebrew text is in the dead sea scrolls, the Qumran scrolls and there they have a fragment from Psalm 22 and it says they pierced my hands and my feet. And David could do it, in 2 Samuel 23, David says, the word of the Lord was on my tongue and His spirit spoke through me. So David understood himself as a prophet and so he could prophesy of the Messiah.

Psalm 22

For dogs have surrounded Me;
The congregation of the wicked has enclosed Me.
They pierced My hands and My feet;
17 I can count all My bones.
They look and stare at Me.
18 They divide My garments among them,
And for My clothing they cast lots. -nkjv

2 Samuel 23

23 Now these are the last words of David.

Thus says David the son of Jesse;
Thus says the man raised up on high,
The anointed of the God of Jacob,
And the sweet psalmist of Israel:

“The Spirit of the Lord spoke by me,
And His word was on my tongue. -nkjv

Posted by: thaishin | October 2, 2019

Is Proverbs 16:7 true?

Openline program on moody radio September 21, 2019.

My question concerns Proverbs 16 verse 7. It says when a man’s way pleases the Lord, he makes even his enemies to be at peace with him. How in the world do I apply that to my life when Jesus’ way certainly please the Father all the time but his enemies certainly was not at peace with Him.

Answer from Dr Michael Rydelnik:

I think we have to remember that the book of Proverbs teaches general principles, not absolutes. It means that generally speaking, this is how it would be, wouldn’t always be that way. But generally speaking, if you behave in ways that are honorable and upright, people won’t have things to say about you. Is that always true, absolutely not, the Lord Jesus is the primary example. But as a general rule, that’s what the book of Proverbs teaches. The book of Proverbs doesn’t teach absolute, it teaches general principles. There are certainly exceptions to that. But, it doesn’t mean that we shouldn’t live in a way that doesn’t pleases the Lord. We should.

Proverbs 16

7When a man’s ways please the Lord, He makes even his enemies to be at peace with him.

-nkjv

Posted by: thaishin | September 27, 2019

Did the old testament prophets really predicted the Messiah?

Openline program on moody radio on September 14, 2019 opening study:

Let’s talk whether the Old Testament predicted the Messiah. I once went to an academic conference and heard a paper read by an Old Testament professor from one of the world’s leading bible believing seminaries. His paper was about whether the old Testament prophets really predicted the Messiah. All the listeners sat there in shock as he made the case that there wasn’t one verse, not one solitary verse in the whole Hebrew bible that predicted a Messianic figure. In fact, he argued that the whole idea of the Messiah was made up in the time period between Old Testament and the New Testament. Since the New Testament maintained that Jesus was the fulfilment of Old Testament prophecies, he needed to come up with some sort of explanation, some way of dealing with that issue and he did, he argued that human authors of the bible only wrote about what was going on in their own day but that the Holy Spirit had a deeper and fuller sense. He believed that the divine inspired of the scriptures had it mean something more than the human authors intended or understood. To me, this argument had several faults. The first of which was that the prophets didn’t know that they are writing about the Messiah. This idea is rooted in the mistake in interpretation of 1 Peter 1:10 through 12. There it says the Old Testament Prophets made careful searches and inquiries, seeking to know what person or time the Spirit of Messiah within them was indicating as he predicted the sufferings of Messiah and the glories to follow. The passage doesn’t say they didn’t know they were writing about the Messiah, it does say they didn’t know when the Messiah would come or who he would be. Assume today that we know that there would be future false Messiah and anti Christ coming but we don’t know when or who he would be, this passage in 1 Peter 1:10 through 12 goes on to say that it was revealed that they weren’t writing about their own day but about the Messiah’s arrival in the distant future. Another problematic aspect of this view is the unusual view of biblical inspiration. The bible is an inspired text. That’s according to 2 Timothy 3:16. Because human authors were moved by the Holy Spirit to write the very words God intended, using their own ideas, personalities and styles. That’s found in 2 Peter 1:21. In other words, both the divine author and the human author had to have the same meaning when they wrote. They have to have the same intention. In fact the Holy Spirit superintending of the human author is what guarantees the truth of what the human author said. The Holy Spirit is the one who enabled biblical prophets to predict the future Messiah. Yet another problem with this view is that the Lord Jesus, the Messiah himself, disagrees with it. Think about when the Lord Jesus met Cleopas and his friends on the road to Emmaus in Luke 24: 25-27, he told them that the only things that kept them from believing in Messianic prophecy was that they were foolish and lacking in faith, he goes on to say the prophets were told that the Messiah would suffer and then enter into his glory, that’s a reference to his resurrection. Then Luke says beginning with Moses and all the prophets, he interpreted for them the things concerning himself in all the scriptures. Just a little further down in Luke 24, the Lord Jesus had a resurrection appearance with his disciples. He meets them in the upper room and tells them, these are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses, the prophets and the Psalms must be fulfilled. And what did he say was written? That the Messiah would suffer and rise from the dead. That’s found in Luke 24: 44-46. And just be clear that the Old Testament authors understood their words. Remember that Jesus told Israel leadership in John 5:45-47, do not think that I will accuse you to the Father, your accusers are Moses. If you believe Moses, you would believe me because he wrote about me. Jesus point is that at the final judgement, Moses himself will convict them, because they should have believed in the predictions of the Messiah, How could Moses do that if he himself didn’t understand that he’s writing about the Messiah. According to Jesus’s words, the authors of the Hebrew bible understood they were predicting the Messiah. Last century, biblical scholar A.T. Robertson commented: Jesus found himself in the old testament, a thing that some modern scholars do not seem to be able to do. Roberson was jabbing the critical scholars of his own day whose own anti-supernaturalism kept them from recognizing any direct predictions of the Messiah in the Hebrew bible. How sad to me that the view to these critic have become so influential that they infiltrated even bible believing scholars. God used Messianic predictions to lead me to faith in the Messiah Jesus and to have confidence in the inspiration of scriptures. We need to reclaim Messianic prophecies as one of the great evidences that Jesus is truly the Messiah and that His word is absolute truth.

1 Peter 1

10 Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, 11 searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow. 12 To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into. -nkjv

2 Timothy 3

16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, -nkjv

2 Peter 1

21 for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit. -nkjv

Luke 24

25 Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! 26 Ought not the Christ to have suffered these things and to enter into His glory?” 27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself. -nkjv

Luke 24

44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures.

46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, -nkjv

John 5

45 Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?” -nkjv

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