Posted by: thaishin | October 18, 2019

What does that mean?

Question from listener on September 28, 2019 on moody radio openline:

I want to know where to start in the bible, the name Messi-anic? I don’t even know how to pronounce it but what does that really mean?

Dr Michael Rydelnik:

Are you a new believer?

Listener:

I am a lost believer in the bible, trying very hard but very lost in the word, you know, not knowing where to go …

Dr Michael Rydelnik:

When did you come to faith in Jesus?

Listner:

O, I’ve probably been twenty years, twenty years in the desert, I am following, I am doing good, I want to learn, I really want to get it …

Dr Michael Rydelnik:

Well good, let me just start with the word Messiah, it’s Hebrew, it’s Mashiach, it means the anointed one and it’s a word that means like the anointed priest who would be set apart for his work or anointed king, someone who would be anointed for his work, for his role. Then, it can be used for a special king that was going to come in the distant future who would redeem Israel and the world. Those were the promises of the Messiah. And then when Jesus comes, he’s announced as the Messiah, in fact the greek word that’s used of him is christos, it also means anointed one and that’s where you get name Jesus Christ, that means Jesus the Messiah and so when we are talking about the Messianic prophecy, we are talking about those prophecies of that coming redeemer in the old testament and there are a lot of them…

Posted by: thaishin | October 10, 2019

Is Psalm 22 one of the Messianic prophecies?

Question from moody radio listener on September 28, 2019 on openline:

Do you see psalm 22 as one of the Messianic prophecies?

Answer from Dr Michael Rydelnik:

You know, that’s actually one of the challenges that people have, don’t you think Ed? Because people think David is just writing about his own experience, not really about the Messiah. What would you say about that, Ed?

Dr Edwin Blum:

Well, we had some interesting discussions about whether or not the translation actually should be “they pierced me, my hands and my feet” and I remember sending an enquiry to one of the top scholars of the dead sea scrolls, see what the reading was there. It encouraged us in our understanding of that prophecy as a deliberate prophecy of the Messiah on the cross.

Dr Michael Rydelnik:

It talks about how they divided his clothes, right? His garments …

Dr Edwin Blum:

It’s quoted in John …

Dr Michael Rydelnik:

The new testament quotes it but never quotes that phrase, they pierced my hands and my feet and I think you’re on the money, I think there’s a textual dispute. And the earliest version we have of this Hebrew text is in the dead sea scrolls, the Qumran scrolls and there they have a fragment from Psalm 22 and it says they pierced my hands and my feet. And David could do it, in 2 Samuel 23, David says, the word of the Lord was on my tongue and His spirit spoke through me. So David understood himself as a prophet and so he could prophesy of the Messiah.

Psalm 22

For dogs have surrounded Me;
The congregation of the wicked has enclosed Me.
They pierced My hands and My feet;
17 I can count all My bones.
They look and stare at Me.
18 They divide My garments among them,
And for My clothing they cast lots. -nkjv

2 Samuel 23

23 Now these are the last words of David.

Thus says David the son of Jesse;
Thus says the man raised up on high,
The anointed of the God of Jacob,
And the sweet psalmist of Israel:

“The Spirit of the Lord spoke by me,
And His word was on my tongue. -nkjv

Posted by: thaishin | October 2, 2019

Is Proverbs 16:7 true?

Openline program on moody radio September 21, 2019.

My question concerns Proverbs 16 verse 7. It says when a man’s way pleases the Lord, he makes even his enemies to be at peace with him. How in the world do I apply that to my life when Jesus’ way certainly please the Father all the time but his enemies certainly was not at peace with Him.

Answer from Dr Michael Rydelnik:

I think we have to remember that the book of Proverbs teaches general principles, not absolutes. It means that generally speaking, this is how it would be, wouldn’t always be that way. But generally speaking, if you behave in ways that are honorable and upright, people won’t have things to say about you. Is that always true, absolutely not, the Lord Jesus is the primary example. But as a general rule, that’s what the book of Proverbs teaches. The book of Proverbs doesn’t teach absolute, it teaches general principles. There are certainly exceptions to that. But, it doesn’t mean that we shouldn’t live in a way that doesn’t pleases the Lord. We should.

Proverbs 16

7When a man’s ways please the Lord, He makes even his enemies to be at peace with him.

-nkjv

Posted by: thaishin | September 27, 2019

Did the old testament prophets really predicted the Messiah?

Openline program on moody radio on September 14, 2019 opening study:

Let’s talk whether the Old Testament predicted the Messiah. I once went to an academic conference and heard a paper read by an Old Testament professor from one of the world’s leading bible believing seminaries. His paper was about whether the old Testament prophets really predicted the Messiah. All the listeners sat there in shock as he made the case that there wasn’t one verse, not one solitary verse in the whole Hebrew bible that predicted a Messianic figure. In fact, he argued that the whole idea of the Messiah was made up in the time period between Old Testament and the New Testament. Since the New Testament maintained that Jesus was the fulfilment of Old Testament prophecies, he needed to come up with some sort of explanation, some way of dealing with that issue and he did, he argued that human authors of the bible only wrote about what was going on in their own day but that the Holy Spirit had a deeper and fuller sense. He believed that the divine inspired of the scriptures had it mean something more than the human authors intended or understood. To me, this argument had several faults. The first of which was that the prophets didn’t know that they are writing about the Messiah. This idea is rooted in the mistake in interpretation of 1 Peter 1:10 through 12. There it says the Old Testament Prophets made careful searches and inquiries, seeking to know what person or time the Spirit of Messiah within them was indicating as he predicted the sufferings of Messiah and the glories to follow. The passage doesn’t say they didn’t know they were writing about the Messiah, it does say they didn’t know when the Messiah would come or who he would be. Assume today that we know that there would be future false Messiah and anti Christ coming but we don’t know when or who he would be, this passage in 1 Peter 1:10 through 12 goes on to say that it was revealed that they weren’t writing about their own day but about the Messiah’s arrival in the distant future. Another problematic aspect of this view is the unusual view of biblical inspiration. The bible is an inspired text. That’s according to 2 Timothy 3:16. Because human authors were moved by the Holy Spirit to write the very words God intended, using their own ideas, personalities and styles. That’s found in 2 Peter 1:21. In other words, both the divine author and the human author had to have the same meaning when they wrote. They have to have the same intention. In fact the Holy Spirit superintending of the human author is what guarantees the truth of what the human author said. The Holy Spirit is the one who enabled biblical prophets to predict the future Messiah. Yet another problem with this view is that the Lord Jesus, the Messiah himself, disagrees with it. Think about when the Lord Jesus met Cleopas and his friends on the road to Emmaus in Luke 24: 25-27, he told them that the only things that kept them from believing in Messianic prophecy was that they were foolish and lacking in faith, he goes on to say the prophets were told that the Messiah would suffer and then enter into his glory, that’s a reference to his resurrection. Then Luke says beginning with Moses and all the prophets, he interpreted for them the things concerning himself in all the scriptures. Just a little further down in Luke 24, the Lord Jesus had a resurrection appearance with his disciples. He meets them in the upper room and tells them, these are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses, the prophets and the Psalms must be fulfilled. And what did he say was written? That the Messiah would suffer and rise from the dead. That’s found in Luke 24: 44-46. And just be clear that the Old Testament authors understood their words. Remember that Jesus told Israel leadership in John 5:45-47, do not think that I will accuse you to the Father, your accusers are Moses. If you believe Moses, you would believe me because he wrote about me. Jesus point is that at the final judgement, Moses himself will convict them, because they should have believed in the predictions of the Messiah, How could Moses do that if he himself didn’t understand that he’s writing about the Messiah. According to Jesus’s words, the authors of the Hebrew bible understood they were predicting the Messiah. Last century, biblical scholar A.T. Robertson commented: Jesus found himself in the old testament, a thing that some modern scholars do not seem to be able to do. Roberson was jabbing the critical scholars of his own day whose own anti-supernaturalism kept them from recognizing any direct predictions of the Messiah in the Hebrew bible. How sad to me that the view to these critic have become so influential that they infiltrated even bible believing scholars. God used Messianic predictions to lead me to faith in the Messiah Jesus and to have confidence in the inspiration of scriptures. We need to reclaim Messianic prophecies as one of the great evidences that Jesus is truly the Messiah and that His word is absolute truth.

1 Peter 1

10 Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, 11 searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow. 12 To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into. -nkjv

2 Timothy 3

16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, -nkjv

2 Peter 1

21 for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit. -nkjv

Luke 24

25 Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! 26 Ought not the Christ to have suffered these things and to enter into His glory?” 27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself. -nkjv

Luke 24

44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures.

46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, -nkjv

John 5

45 Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?” -nkjv

Posted by: thaishin | September 18, 2019

What does that glory mean in John 17:22?

Question on moody radio Chicago on openline on September 7, 2019:

Can you explain what Jesus meant by glory in John 17:22. “I do not ask on behalf of these alone,” this is Jesus praying to God the Father, “but for those also who believe in me through their word, that they may all be one, even as You Father are in me and I in You, that they also may be in us, so that the world may believe that You send me. Here’s the verse specifically that Chris is asking about, ” The glory that you have given me, I have given to them, that they may be one, just as they are one, I in them and you in me, that they may be perfected in unity, so that the world may know that You send me, and love them even as you loved me.” So, when Jesus talks about that glory which you have given me, I have given to them, what does he mean by that word?

Answer from Dr Michael Rydelnik:

Well, you can just look back at verse 5 and it talks about how the Father glorify me in your presence, with that glory I had with You before the world existed, isn’t that kind of amazing? Here, God Incarnate, God the Son Incarnate, who gave up that glory, didn’t give up that Godness at all but it’s veiled in flesh, He says now glorify me and that’s the glory of perfection, perfect holiness, and then what He says here in verse 22, “I have given the glory you given me, He says Father give it back to me and he told his disciples, I am going to give them that glory, but I don’t have it yet, we just have ours positionally, but one day, we are going to be glorified, that’s going to come a time, this is hard for me to believe but I won’t sin and not only will I have the imputed righteousness of Jesus but one day when I stand in His presence, it will be with the glory He has shared with me, that’s what we are talking about we are justified, we are being sanctified and one day we will be glorified because of what He has done for us. I don’t have a hard time imagining Eva glorified or you Tricia glorified, I have a real hard time considering me, because I know how wicked I am but it’s an amazing thing that Jesus prays for us and assures us and by the way, positionally, in God’s eyes, we are already like that, which is just amazing. Positional truth is true truth. So, in Romans 8, for example in verse 17, seeing that we suffer with Him so that we may also be glorified with Him, but then here’s what interesting, in verse 30, Romans 8, those he’s predestined, he’s called and those that he called, he also justified, justified means declared righteous and those that he declared righteous or justified, he also glorified. So, he’s talking about those of us who are believers and there it says not only have we been declared righteous but we have also positionally been glorified, it refers to something in God’s eye it’s already done so we can be assured that it will be done in the future when we are in glory. It’s kind of a cool thing.

John 17

20 “I do not pray for these alone, but also for those who will believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. 22 And the glory which You gave Me I have given them, that they may be one just as We are one: 23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me. -nkjv

John 17

1Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I have glorified You on the earth. I have finished the work which You have given Me to do. And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was. -nkjv

Romans 8

12 Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” 16 The Spirit Himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. -nkjv

Romans 8

28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose. 29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. 30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. -nkjv

Posted by: thaishin | September 12, 2019

When was the Passover Feast?

Question on moody radio on August 31, 2019 from openline:

In John 18:28, it says they took Jesus from Caiaphas to the governor’s headquarters and it was early in the morning, they did not enter the headquarters themselves, otherwise they would have been defiled and unable to eat the Passover. She asked: Hadn’t Jesus just eaten the Passover with his disciples? Did they celebrate the Passover at a different time? Please clarify.

Answer from Dr Michael Rydelnik:

Jane, you are a good reader. You know how many people read that and never pick up that there seems to be some sort of confusion as to what was going on?

Eva Rydelnik:

Chronological or …

Dr Michael Rydelnik:

It’s one of the reasons why the synoptic all present the gospel as this is the last supper at the Passover slater, Passover meal where as some people say John doesn’t. Well I think John does too, I think they have all the elements of that dinner that they have, that seemed to indicate like in John 13, the special washing, all sort of things that goes with the slater. So, that’s projected the same. So, it’s pretty good observation, Jane. A lot of people miss that.

Here’s what I think the answer is. It’s an answer found in the book by Harold Hoehner. I mentioned this book probably more than any other book because I get a lot of chronological questions. This book is called “Chronological aspects of the life of Christ”. Dr Hoehner was a great chronologist and a great bible scholar. He was my mentor for my master thesis and he’s with the Lord now. I so value what I learn from particularly this little book he did. It’s a really tiny book, still available but through Zondervan. What he points out, the way he resolves this seeming contradiction is that the Judeans, people from that area and Sadducees priesthood, the priesthood were all Sadduceans, they counted the time when time Passover started differently than when people from Galilee and the Pharisee started. The Pharisees would have started Passover the evening before, the Galileans follow that. So that’s why the animals were sacrificed just before sunset and then you have dinner. Where as the Sadducees and the Judeans, they sacrificed the animals right around mid day the next day and then they would celebrate Passover and eat the Passover afterwards. And so even though that was when they thought it because there were so many people that were needed to offer sacrifice at Passover, every family were supposed to do it, they allow this to spread out the number. So, even though they ran the temple, they allow some sacrifices that they thought were too early because that’s when the Pharisee and the Galileans thought they would be. So, for that reason, though Jesus and his disciple were from Galilee, they had celebrated the evening before, the Sadducees and the priesthood would not have done it until after the trial of Jesus, which was on the next day, Good Friday. The Lord Jesus would have died when the Sadduceans sacrifices were being made. So, I hope that satisfies the apparent contradiction.

John 18

28 Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover. -nkjv

Posted by: thaishin | September 5, 2019

Seven different eras of the church?

Openline program on moody radio on Aug 17, 2019:

Question from listener:

I have been doing a bible study in Revelation and they are going through the seven churches and the leader of the bible study sort of inferred something I haven’t researched or studied before, he was saying that the churches are not just the seven literal churches and they are not just spiritual significance for the churches, but possibly they foreshadow the seven different periods of church history, so I was wondering if you could expound on that a little bit and talk about that theory a bit.

Answer from Dr Michael Rydelnik:

There are some people who hold this view. I think that the structure of the book of Revelation. In Revelation 1, it says” Write the things which you have seen, the things which are, the things which shall be. The things which you have seen is chapter 1, the vision that John has seen of the Lord Jesus. Chapters 2 and 3, the things which are, so he’s writing, not prophecy there, he’s writing a description of the situation as it is with the seven churches of the book of Revelations and the things which shall be, that begins in chapter 4 and goes to the end of the book, which is the futuristic prediction of the book. And so, it seems to me that it would be a mistake to see the seven ages, I don’t know where Mike stands on this?

Dr Michael Vanlangningham:

I actually agree with you. As you read through the letters to the seven churches, I don’t see anywhere in it that in each of these individual letters where there’s an indication that John is writing and the Lord is telling him to write about different ages in historical periods of the church. As you read through that, I rather get the impression that he really is talking to the church in Ephesus or Laodicea or Sardis or whatever. That’s the first thing I would say. The second thing I would say is you have churches like this throughout every period. Churches that were cold, churches that were being beat up and persecuted, churches who let Jesus back into their fellowship. So, you got that in every single age. It seems to it is not right hermeneutically or interpretively, you don’t really have keys that leads us to understand this as different eras of the church.

Posted by: thaishin | August 29, 2019

Genesis 27:40

Question from listener on August 17, 2019 on open line moody radio:
I have always wondered what Genesis 27:40 meant? After Jacob gets the blessing by the seed and then Esau says to his dad: “Do you have only one blessing my father?” and then his dad describes all the things that he will serve his brother and then he says it shall come about when you become restless and you shall break his yoke from your neck. What does that mean and happened? Also wondering do you know who his descendants are today?

Answer from Dr Michael Rydelnik:
Well, we know who his descendants became, they became the Edomites and they live across the Jordan river. Though they were brother nation, because Jacob and Esau being brothers, that was one of God’s complaints by the prophets about Edom is that they join the Babylonians when they attack Judah and that was a negative. On their part, they should have stood with their brothers. Instead they join the Babylonians. I think Genesis 27:40 is referring to the fact that they would break up. You will serve your brother but when you rebel, you will break his yoke from your neck. And what’s that talking about is sort of the idea that you are going to not want to stay submissive, you are going to have two different worlds, you are going to have a different nation, you are going to go in a different place and I think that’s all it’s talking about and that’s exactly what happened. Does that help?

Listener:
Yah, when we do we know what happens that they got freed?

Dr Michael Rydelnik:
Right away, he goes off and has his own tribal kind of community. You could see that when Jacob’s coming back, he was afraid of Esau. But ultimately, I am not exactly sure when but some time after that Esau goes and lives across the Jordan river and establishes the nation of Edomites.

Genesis 27
40By your sword you shall live,And you shall serve your brother;And it shall come to pass, when you become restless,That you shall break his yoke from your neck.” -nkjv

Posted by: thaishin | August 21, 2019

Alexander the Great in the bible

Openline on moody radio on Aug 3, 2019

Question from listener:
Where was Alexander the Great mentioned in the bible before he showed up? and what was his impact?

Answer from Dr Michael Rydelnik:
He was mentioned in the book of Daniel. It’s in Daniel 7 and 8 that he is mentioned. I am looking at the exact place where it says it’s him. I think here it is, Daniel 8:5, “As I was observing a male goat appear coming from the west across the surface of the entire earth without touching the ground, the goat has a conspicuous horn between his eyes” and so there’s this goat that attacks the lob-sided ram, so it’s obviously a vision, a vision of the ram and the goat, but then when the interpretation is given, it seems really clear from the interpretation that later in the chapter, it’s explained that the 2 horn ram you saw represents the king of Media and Persia. Then it says the shaggy goat represents king of Greece and the large horn between his eyes represents the first king, that’s Alexander the Great. And so, the text tells us what these symbols represent and it represents the King of Greece and the first king Alexander the Great. so it’s in Daniel chapter 8 verse 5 and then in Daniel 8 verse 22.
From all that we can tell from scripture, he treated Jewish people well. Stories of his destruction of the Phoenicians, entire Sidon but in the Rabbinic writings, he was always spoken well of. He did not destroy Jerusalem, he did not do anything like that, so as best we can tell, he was tolerant and gracious towards Jewish people, although he did spread Hellenism and Hellenism later on took a real toll on Judaism.

Daniel 8

And as I was considering, suddenly a male goat came from the west, across the surface of the whole earth, without touching the ground; and the goat had a notable horn between his eyes. -nkjv

Daniel 8

21 And the male goat is the kingdom of Greece. The large horn that is between its eyes is the first king. 22 As for the broken horn and the four that stood up in its place, four kingdoms shall arise out of that nation, but not with its power. -nkjv

Posted by: thaishin | August 14, 2019

Numbers 32:23

The verse that says sin will eventually be found out

Numbers 32

23 But if ye will not do so, behold, ye have sinned against the Lord: and be sure your sin will find you out. -kjv

Numbers 32

23 But if you do not do so, then take note, you have sinned against the Lord; and be sure your sin will find you out. -nkjv

Numbers 32
23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out. -niv

Numbers 32

23 But if you will not do so, behold, you have sinned against the Lord, and be sure your sin will find you out. -nasb

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