Posted by: thaishin | April 29, 2016

Jesus’ Specialty

Heard this from radio:

Jesus’ specialty is healing people who are hurting.

Posted by: thaishin | April 23, 2016

Dead babies go to heaven

2 Samuel 12

23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.  -kjv

23 But now that he is dead, why should I go on fasting? Can I bring him back again? I will go to him, but he will not return to me.”  -niv

23 But now that he is dead, why should I fast? Can I bring him back again? I’ll go to him, but he will never return to me.” -hcsb

Comments and observations

  1. Context of this verse is that the baby conceived in the adulterous relationship between King David and Bathsheba is struck dead by God.
  2. King David declares that the baby is going to heaven and he is going to meet him there when he passes away.
  3. This implies that babies who die before the age of accountability go to the presence of the Lord.

Heard this from openline moody radio broadcast on 16 April, 2016

Posted by: thaishin | April 15, 2016

Ezekiel 11:23

Ezekiel 11

23 And the glory of the Lord went up from the midst of the city, and stood upon the mountain which is on the east side of the city.  -kjv

23 The glory of theLord went up from within the city and stopped above the mountain east of it.  -niv

23 The glory of theLord rose up from within the city and stood on the mountain east of the city.  -hcsb

Moody Radio openline question on April 9, 2016

Question:

The Jewish people believed that God was in the temple and the bible also teaches that the priests were constantly purified going into the holiest of holiest places and could die versus Babylonians and later Romans later walked into the temple and they trampled the temple and destroyed it and sold the temple relics and nothing happened to them. They were not confronted by the Spirit of God or killed or destroyed by doing something like that in a place that was so sacred.

Answer from Dr Michael Rydelnik:

One of the things we have to do is actually read what the text of scriptures say  happened before the Babylonians came in. One of the things that it says in the book of Ezekiel, it speaks of how the Spirit of God left the temple area. The point of it is in Ezekiel, it speaks of the Spirit of God raising up, going up above it and leaving east and going towards the Mount of Olives. After the Spirit of God left the temple, it returns only in the Messianic temple of the kingdom, what Ezekiel 43 talks about.

Posted by: thaishin | April 6, 2016

Do we rationalize our sins?

An example of how King Saul rationalize his sins when confronted by Samuel:

1 Samuel 15

20 And Saul said unto Samuel, Yea, I have obeyed the voice of the Lord, and have gone the way which the Lord sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. 21 But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto theLord thy God in Gilgal.  -kjv

20 “But I did obey the Lord,” Saul said. “I went on the mission the Lordassigned me. I completely destroyed the Amalekites and brought back Agag their king. 21 The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to theLord your God at Gilgal.”  -niv

20 “But I did obey the Lord!” Saul answered. “I went on the mission theLord gave me: I brought back Agag, king of Amalek, and I completely destroyed the Amalekites. 21 The troops took sheep and cattle from the plunder—the best of what was set apart for destruction—to sacrifice to the Lord your God at Gilgal.”  -hcsb

Observations and comments:

1)  The context of the verse was when King Saul was told by the Lord through Samuel to totally annihilate the amalekites.

2) However, Saul saved the best of the cattles and claimed to have done that to sacrifice them to the Lord.  Saul obeyed the Lord partially and rationalize his sins as in 1 Samuel 15:20 when confronted by Samuel.

3) Do we rationalize our own sins or do we completely repent of our sins when we become conscious of it?

Posted by: thaishin | March 27, 2016

Prophecy about Jesus’ resurrection

Psalms 16

Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.  -kjv

Therefore my heart is glad and my tongue rejoices; my body also will rest secure, 10 because you will not abandon me to the realm of the dead, nor will you let your faithful one see decay. 11 You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.  -niv

Therefore my heart is glad and my spirit rejoices; my body also rests securely. 10 For You will not abandon me to Sheol; You will not allow Your Faithful One to see decay. 11 You reveal the path of life to me; in Your presence is abundant joy; in Your right hand are eternal pleasures.  -hcsb

Posted by: thaishin | March 25, 2016

He willingly let himself be crucified, Mar 25, 2016

Nobody could have the power to crucify him but He went on the cross willingly for us.

Posted by: thaishin | March 19, 2016

What does it mean man is made in God’s image?

Question from Dr Michael Rydelnik’s email Q&A session on Saturday Mar 12, 2016:

God is spirit and He does not have an actual physical body, so how are we the people made in God’s image?

Answer from Dr Michael Rydelnik:

The idea we are made in God’s image is we are His representative. God is the creator and ruler of the universe but He says he made humanity in God’s image so that we will exercise dominion on the earth, that’s one way that we reflect His image. He is the creator and has dominion, he now allows us to have subregions to be there in His image. The other way we reflect His image is this: God forbade making images of god because they are representations of God. The pagan gods have image and representations and they put it in the temple. So, God says they are representations of god and that we are representatives of Him on earth as in psalms 8. The other thing that we are representatives of Him is that we have the capacity to engage in spiritual relationships as only God did. The animal kingdom is wonderful and God loves animals but they can’t engage in spiritual relationships. Another interesting aspects of God’s image is when God says “Let us make man in our image and according to our likeness”, so it’s got a plurality and yet there is only one God. The very next verse says God made man in his image male and female. So, the fact that there is only one kind of being, called the human being and so there’s a singularity there but there’s also plurality male and female. Note that Jesus is called the image of the invisible God and Jesus comes in the physical body of a man.

Posted by: thaishin | March 6, 2016

Is the Church the new Israel?

Galations 6

16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.  -kjv

16 Peace and mercy to all who follow this rule—to the Israel of God.  -niv

16 May peace come to all those who follow this standard, and mercy to the Israel of God!  -hcsb

Exposition by Dr Michael Rydelnik on openline March 5, 2016:

Let’s explore what the bible has to say about Israel, in particular this is the question – is the church the new Israel? The verse that they often cite is Galations 6:16. This is at the end of Galatians and Paul has given some very severe challenge to the Galatians who have fallen into legalism. Some were saying that they need to convert to Judaism to become followers of Jesus and Paul says no, that’s a legalistic requirement, you must not do that. In saying that, he gave some very strong statements about justification by faith and at the end of the book, he’s saying that may peace be on all those who follow this standard. In other words, he is wishing peace on everyone who follow the teachings of this book and then he says may mercy also be on the Israel of God. Now, this is the passage that people says that God is blessing the Church and calling the Church the Israel of God. Is that true? Is there ever a case in scripture that the Church is called Israel? In the new testament, the word Israel is used seventy-three times. Seventy-one times, it is totally undisputed it always refers to someone who is ethnically Jewish, someone who is a descendant, a participant, a part of ethnic Israel. The seventy second time it is used is Romans 9, and there some people have argued in the past that perhaps it means followers of Jesus and not necessarily people who are ethnically Jewish but that view has been discredited. No longer does anyone think that about Romans 9. It is clear in Romans 9 that when Paul talks about the true Israel, it is talking about Jewish followers of Jesus. So, what is Galatians 6:16 talking about? This is the one place that people refers to the Israel of God as the Church but I don’t think so. There’s two way we can take the key word and it’s funny what the key word is … it’s the word ‘and’. He is offering a blessing on everyone who follows his teaching and then he gives a special blessing on Israel. People who think this is the church think that word should be translated ‘even the Israel of God’. ‘May peace be on all those who follow the standard, even mercy upon the Israel of God’, meaning the same people who are being blessed there. However, the simplest way of taking that word, the conjunction, is as ‘and’. It’s always wise to take the conjunction in its simplest way if we can and that’s what it means here. He says may peace be on everyone who agrees with what I am teaching and after being so harsh on so many Jewish people who are adding this legalistic requirement, after saying all that, I want to add a special blessing of mercy on the Jewish follower of Jesus, the Israel of God. Once again, he is giving a special blessing and he’s using the phrase ‘Israel of God’, not of the Church in general but rather on the Jewish follower of Jesus. So, one of the great truths that come from scripture is God has a special plan for Israel. Today, there is a righteous remnant of Israel and that’s the Jewish followers of Jesus and at the same time, this righteous remnant, this is one of God’s great gift, he has placed those righteous remnant into the body of the Messiah, the Church.

 

 

Posted by: thaishin | February 25, 2016

Prophecy of New Testament covenant

Jeremiah 31

31 Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.  -kjv

31 “The days are coming,” declares the Lord“when I will make a new covenant with the people of Israel and with the people of Judah. 32 It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them,” declares the Lord33 “This is the covenant I will make with the people of Israel after that time,” declares the Lord“I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. 34 No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,” declares the Lord“For I will forgive their wickedness and will remember their sins no more.”  -niv

31 “Look, the days are coming”—this is the Lord’s declaration—“when I will make a new covenant with the house of Israel and with the house of Judah. 32 This one will not be like the covenant I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant they broke even though I had married them”—theLord’s declaration. 33 “Instead, this is the covenant I will make with the house of Israel after those days”—the Lord’s declaration. “I will put My teaching within them and write it on their hearts. I will be their God, and they will be My people. 34 No longer will one teach his neighbor or his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least to the greatest of them”—this is the Lord’s declaration. “For I will forgive their wrongdoing and never again remember their sin.”  -hcsb

Learned this from moody radio openline on 20 February 2016

Posted by: thaishin | February 20, 2016

All of God’s works are done in truth

Psalms 33

For the word of the Lord is right; and all his works are done in truth. He loveth righteousness and judgment: the earth is full of the goodness of the Lord.  -kjv

For the word of the Lord is right and true; he is faithful in all he does. The Lord loves righteousness and justice;
    the earth is full of his unfailing love.  -niv

For the word of the Lord is right, and all His work is trustworthy. He loves righteousness and justice; the earth is full of the Lord’s unfailing love.  -hcsb

Observations and comments:

  1. What struck me about this verse is verse 4 in kjv when it says … all his works are done in truth. It shows that to do God’s work, one has to be truthful in all that he does.
  2. Culturally, truth may differ in the way it is expressed. Does one stumble another if one expresses truth in one’s culture but ignores the expression of truth in the other culture? Passage to consider: John 4 about the Samaritan woman and Romans 14 when Paul urges one to eat with restrain when in presence of a spiritually weaker brethen. In the passage of the Samaritan woman, Jesus uses his own expression of living water to induce the conversation with the Samaritan woman. In Romans 14, Paul urges a brethen to take into consideration another brethen’s perspective when eating meat offered to idols. Any thoughts on that?

 

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