Posted by: thaishin | March 19, 2016

What does it mean man is made in God’s image?

Question from Dr Michael Rydelnik’s email Q&A session on Saturday Mar 12, 2016:

God is spirit and He does not have an actual physical body, so how are we the people made in God’s image?

Answer from Dr Michael Rydelnik:

The idea we are made in God’s image is we are His representative. God is the creator and ruler of the universe but He says he made humanity in God’s image so that we will exercise dominion on the earth, that’s one way that we reflect His image. He is the creator and has dominion, he now allows us to have subregions to be there in His image. The other way we reflect His image is this: God forbade making images of god because they are representations of God. The pagan gods have image and representations and they put it in the temple. So, God says they are representations of god and that we are representatives of Him on earth as in psalms 8. The other thing that we are representatives of Him is that we have the capacity to engage in spiritual relationships as only God did. The animal kingdom is wonderful and God loves animals but they can’t engage in spiritual relationships. Another interesting aspects of God’s image is when God says “Let us make man in our image and according to our likeness”, so it’s got a plurality and yet there is only one God. The very next verse says God made man in his image male and female. So, the fact that there is only one kind of being, called the human being and so there’s a singularity there but there’s also plurality male and female. Note that Jesus is called the image of the invisible God and Jesus comes in the physical body of a man.

Posted by: thaishin | March 6, 2016

Is the Church the new Israel?

Galations 6

16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.  -kjv

16 Peace and mercy to all who follow this rule—to the Israel of God.  -niv

16 May peace come to all those who follow this standard, and mercy to the Israel of God!  -hcsb

Exposition by Dr Michael Rydelnik on openline March 5, 2016:

Let’s explore what the bible has to say about Israel, in particular this is the question – is the church the new Israel? The verse that they often cite is Galations 6:16. This is at the end of Galatians and Paul has given some very severe challenge to the Galatians who have fallen into legalism. Some were saying that they need to convert to Judaism to become followers of Jesus and Paul says no, that’s a legalistic requirement, you must not do that. In saying that, he gave some very strong statements about justification by faith and at the end of the book, he’s saying that may peace be on all those who follow this standard. In other words, he is wishing peace on everyone who follow the teachings of this book and then he says may mercy also be on the Israel of God. Now, this is the passage that people says that God is blessing the Church and calling the Church the Israel of God. Is that true? Is there ever a case in scripture that the Church is called Israel? In the new testament, the word Israel is used seventy-three times. Seventy-one times, it is totally undisputed it always refers to someone who is ethnically Jewish, someone who is a descendant, a participant, a part of ethnic Israel. The seventy second time it is used is Romans 9, and there some people have argued in the past that perhaps it means followers of Jesus and not necessarily people who are ethnically Jewish but that view has been discredited. No longer does anyone think that about Romans 9. It is clear in Romans 9 that when Paul talks about the true Israel, it is talking about Jewish followers of Jesus. So, what is Galatians 6:16 talking about? This is the one place that people refers to the Israel of God as the Church but I don’t think so. There’s two way we can take the key word and it’s funny what the key word is … it’s the word ‘and’. He is offering a blessing on everyone who follows his teaching and then he gives a special blessing on Israel. People who think this is the church think that word should be translated ‘even the Israel of God’. ‘May peace be on all those who follow the standard, even mercy upon the Israel of God’, meaning the same people who are being blessed there. However, the simplest way of taking that word, the conjunction, is as ‘and’. It’s always wise to take the conjunction in its simplest way if we can and that’s what it means here. He says may peace be on everyone who agrees with what I am teaching and after being so harsh on so many Jewish people who are adding this legalistic requirement, after saying all that, I want to add a special blessing of mercy on the Jewish follower of Jesus, the Israel of God. Once again, he is giving a special blessing and he’s using the phrase ‘Israel of God’, not of the Church in general but rather on the Jewish follower of Jesus. So, one of the great truths that come from scripture is God has a special plan for Israel. Today, there is a righteous remnant of Israel and that’s the Jewish followers of Jesus and at the same time, this righteous remnant, this is one of God’s great gift, he has placed those righteous remnant into the body of the Messiah, the Church.

 

 

Posted by: thaishin | February 25, 2016

Prophecy of New Testament covenant

Jeremiah 31

31 Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.  -kjv

31 “The days are coming,” declares the Lord“when I will make a new covenant with the people of Israel and with the people of Judah. 32 It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them,” declares the Lord33 “This is the covenant I will make with the people of Israel after that time,” declares the Lord“I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. 34 No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,” declares the Lord“For I will forgive their wickedness and will remember their sins no more.”  -niv

31 “Look, the days are coming”—this is the Lord’s declaration—“when I will make a new covenant with the house of Israel and with the house of Judah. 32 This one will not be like the covenant I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant they broke even though I had married them”—theLord’s declaration. 33 “Instead, this is the covenant I will make with the house of Israel after those days”—the Lord’s declaration. “I will put My teaching within them and write it on their hearts. I will be their God, and they will be My people. 34 No longer will one teach his neighbor or his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least to the greatest of them”—this is the Lord’s declaration. “For I will forgive their wrongdoing and never again remember their sin.”  -hcsb

Learned this from moody radio openline on 20 February 2016

Posted by: thaishin | February 20, 2016

All of God’s works are done in truth

Psalms 33

For the word of the Lord is right; and all his works are done in truth. He loveth righteousness and judgment: the earth is full of the goodness of the Lord.  -kjv

For the word of the Lord is right and true; he is faithful in all he does. The Lord loves righteousness and justice;
    the earth is full of his unfailing love.  -niv

For the word of the Lord is right, and all His work is trustworthy. He loves righteousness and justice; the earth is full of the Lord’s unfailing love.  -hcsb

Observations and comments:

  1. What struck me about this verse is verse 4 in kjv when it says … all his works are done in truth. It shows that to do God’s work, one has to be truthful in all that he does.
  2. Culturally, truth may differ in the way it is expressed. Does one stumble another if one expresses truth in one’s culture but ignores the expression of truth in the other culture? Passage to consider: John 4 about the Samaritan woman and Romans 14 when Paul urges one to eat with restrain when in presence of a spiritually weaker brethen. In the passage of the Samaritan woman, Jesus uses his own expression of living water to induce the conversation with the Samaritan woman. In Romans 14, Paul urges a brethen to take into consideration another brethen’s perspective when eating meat offered to idols. Any thoughts on that?

 

Posted by: thaishin | February 13, 2016

Exceeding what we can think of

Ephesians 3

20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.  -kjv

20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.  -niv

20 Now to Him who is able to do above and beyond all that we ask or think according to the power that works in us— 21 to Him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.  -hcsb

Exposition from Dr Michael Rydelnik on February 6, 2016:

Do you have a need that is so big, so seemingly impossible that it is hard to even pray about it? I mean, why bother? God can’t answer that one! Honestly, most of us won’t admit to feelings like that but we have them. For praying that a broken marriage be restored or  a wayward child to return to the Lord or a broken heart to be healed or maybe an addiction that needs breaking, whatever it is, it seems that prayer has no possibility of helping. For the last few weeks, we have been looking at the principles of prayer from Ephesians 3:14-21 and we’ve seen that first of all we need to have a humble attitude in prayer and also that we need to pray for specific spiritual benefits but today we are going to look at Ephesians 3:20-21: the doxology at the end of Paul’s prayer, actually the doxology to the first half of Ephesians. Paul’s doxology reminds us that  we are not only to petition God with what we want but we are to praise Him for who He is. In particular, we need to praise God because God’s ability to answer our prayers has no limits. In verse 20, Paul piles adjectives upon adjectives, it’s a compound word with super superlatives, maybe paraphrased something like this: Now to Him who is able to do vastly more or maybe immeasurably and infinitely more than we can even ask or think. Think about this, the sun is 93 million miles away from the earth. If we were any nearer, it could burn up every planet on its path, God’s power burn more brighter than that sun. Compared to the oceans that covered two thirds of the earth, God’s power is far more abundant. Compared to the vastness of the universe, God’s power is infinitely more limitless. This is the power that works in us, so there are no limits. We are confident that He can answer our prayers. This infinite power demands that we give all glory to God as in verse 21. How will that glory be seen? For God’s glory is demonstrated through His people, the Church, when we obey Him and live for Him. Even more significantly, God’s glory is demonstrated through our Messiah, the Lord Jesus Christ forever, who always glorifies the Father in all that He does. Afraid to ask God for something? No worries, I can’t guarantee that God will automatically say yes, He’s not a genie. He’s the sovereign of the universe. He may have a different plan that in His sovereignty and infinite wisdom will bring Him more glory some other way.  Whether He answers them as we wish or gives us something different, He will be glorified in our lives as we faithfully trust Him.

 

Posted by: thaishin | February 6, 2016

Prayer for our spiritual life

The passage for today’s teaching comes from Ephesians 3:16-19

Ephesians 3

16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.  -kjv

16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.  -niv

16 I pray that He may grant you, according to the riches of His glory, to be strengthened with power in the inner man through His Spirit, 17 and that the Messiah may dwell in your hearts through faith. I pray that you, being rooted and firmly established in love, 18 may be able to comprehend with all the saints what is the length and width, height and depth of God’s love, 19 and to know the Messiah’s love that surpasses knowledge, so you may be filled with all the fullness of God.  -hcsb

Michael Rydelnik on open line moody radio January 30, 2016:

We all recognize that we should pray for our spiritual lives, the problem is too often we do not know what to pray for about our spiritual lives. What should we pray for specifically when praying for our own growth? We will take a look at Ephesians about what to pray for about our spiritual lives. Last week, we talk about our proper attitude in prayer. This week we will look at Ephesians 3 starting at verse 16. Paul gives four specific areas that he was praying for the Ephesians. It also gives four specific areas that we can pray for ourselves as we pray for our spiritual growth from Ephesians 3: 16-19. Well, here’s the first of four specific request we can make. First, we should pray for the strengthening of our spiritual lives. He says that in verse 16 that he prays that we would be strengthened with power, that means God would powerfully strengthen the inner man, that’s referring to the spiritual aspect that we have, the non material, the part that lives forever. That we would be strengthened in the inner man by His Spirit. The Holy Spirit is the instrument that God uses to strengthen us. The question is how would God answer that prayer? If you look at a parallel passage in Romans 8:4-5, this is what Paul says: That we walk not according to the flesh but according to the Spirit for those whose lives are according to the flesh think about the things that are of the flesh but those whose lives are according to the Spirit about the things of the Spirit. It seems to me the way to be strengthened in our spiritual lives in answer to this prayer, what God would use to answer this prayer is that we need to feed the spiritual life and that’s what God does to answer that prayer. So, how do we feed it? We keep our minds on spiritual things, we feed ourselves with the word, we feed ourselves with worship, we feed ourselves spiritually with witness, to share our faith, we feed ourselves with washings, with constant confession for the things that we are doing that displease God and He restores us to fellowship. So, if we focus on things of the Spirit, God will answer this prayer by the power of His Spirit. So, first of all, we should pray for the strengthening of our spiritual lives, second of all, we should pray for the Messiah’s control of our lives. Verse 17 says that the Messiah may dwell in your hearts through faith. Every believer has the Messiah living within them. In Romans, it says if we don’t have the Spirit, we don’t belong to Him. It says in Ephesians 1 that every believer is sealed with the Spirit until the day of redemption. What is it talking about? Well, there’s two greek words that mean dwell. In Greek, one refers to a temporary residence, the one that’s used here means a permanent, deep rooted residence. Of course when the Holy Spirit comes to live within us when we become believers in Jesus, he indwells us. But, this is talking about the Holy Spirit taking up space in every room in our lives to really control every aspect of us. When the Holy Spirit comes into our lives, he never will leave and he needs to take over. We need to pray not only for strengthening of our spiritual lives but that the Messiah will come and take control of our lives. Thirdly, we need to pray to comprehend God’s love in verse 17. The reason that God’s love is so crucial that we need to know it and pray that we comprehend it is that’s the basis of our relationship with Him. We need to be rooted as this passage says in the soil of His love, we need to be grounded and founded in the building as the building is in the ground of His love like a foundation. Those are both perfect tenses we talk about, being rooted as in verse 17, and also firmly established, that means bounded. They are perfect tenses in greek, that means they are past events with continuing effects, so we became rooted, we became grounded but we need to continue to stay in that knowledge and deepen that knowledge of God’s love. How much can we know? God’s love is immeasurable, it says. He prays that we would know the length, which is stretched from eternity to eternity, the width, which is wide enough to reach the whole world, especially Ephesians, Jews and Gentiles alike, the height, high enough to raise us up to the heavenly places, in Ephesians 1 and the depth, which is deep enough to rescue us from all sins and humiliations and bondage. That’s God’s love. It is immeasurable. The importance of knowing this is crucial to our spiritual lives because if we just have a growing knowledge of God’s love, it motivates our obedience because we always want to please the one we love, it encourages our worship because we want to praise the one we love and it enables our fellowship, we want to spend time with God, we want to spend time with the one who loves us. So, we need to comprehend God’s love, that’s what we are praying for, we need to pray for Messiah’s control of our lives as well as we need to pray for God’s strengthening of our spiritual lives, verse 19 says we should pray to experience God’s fullness, that means allowing God to fill every part of our being. How can we have the full measure of God, well the whole ocean can’t be put in an 8 ounce glass. But for those of us who are likening ourselves to an 8 ounce glass, we can put an 8 ounce of ocean water into an 8 ounce glass even though the ocean is so large . What this is saying is that everything that God has for us, the full measure of His power and strength and encouragement and hope and love, all He has for us that we will have the full measure of it. I think too often we don’t want all that God has for us. I think sometimes we have low expectations. Sometimes we say I like 2 ounces of God please, that’s all we want. That’s not what we want, we want the full measure of all that He has for us and that’s what we are praying for.

 

Posted by: thaishin | January 30, 2016

Humble and Dependent Attitude in Prayer

Teachings from Dr Michael Rydelnik on January 23, 2016 on open line moody radio:

Ephesians 3

14 For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 Of whom the whole family in heaven and earth is named, 16 That he would grant you, …  -kjv

14 For this reason I kneel before the Father, 15 from whom every family in heaven and on earth derives its name. 16 I pray …  -niv

14 For this reason I kneel before the Father 15 from whom every family in heaven and on earth is named. 16 I pray  … -hcsb

In Ephesians 3:14-21,  Paul is actually praying for the Ephesians and he is praying that they will live according to their spiritual wealth. In Ephesians 1 to 3, Paul reveals all the spiritual riches, all the spiritual wealth we have as believers and then he transitions in Ephesians 3:14-21 as to how we should live as believers, how we are to live in light of that spiritual wealth. At the end of the entire discussion about the wealth of a believer, the riches that we have in the Messiah Jesus, Paul in Ephesians 3:14, says for this reason I bow my knees to the Father, from whom every family in heaven and earth is named and I pray and he begins his prayer. In Ephesians 4, he picks up and talks about what our responsibilities are in light of our riches.

For the next week few weeks, we are going to go through Ephesians 3:14-21 and learn some principles of prayer because Paul’s prayer is the model for our prayers. If we are to pray for ourselves and for others and to experience all that God  has for us and to live in light of  the wealth that God has for us, this would be a great model for our prayers.

Paul is declaring  in Ephesians 3:14 that for this reason, in light of the spiritual riches that we have, and describes the way that we should pray, basically to have a needy attitude when praying. The first part of a needy attitude is a humble attitude as in I bow my knees in Ephesians 3:14. The typical Jew in the first century do not bow their knees to pray. Generally the Jewish way to pray was to have their heads up, eyes open and arms lifted up and so bowing became quite rare. The reason is bowing was sometimes taken to mean bowing before an idol and people did not want to reflect that idea. However, the idea of bowing is really a reflection of a humble attitude and is a picture of someone bowing before a king. So, Paul is not literally bowing but is saying that he is praying from a position of need, a position of humility and that he is coming as a humble person before the king of the universe. Besides having a humble attitude, if we are to pray with a needy attitude, we also need to have a dependent attitude. Paul calls God as Father in Ephesians 3:14. So often we think we call God our Father because that’s what we do in our families and we get the idea of God our father from families. Actually, what Paul is saying here is that it is the opposite, because there is a heavenly father, our families have fathers, that is it is a reflection of who God is, that we have a tangible earthly reflection of what that relationship ought to be. Every family on earth gets their name from their father. The idea is we come before God as our father because we are needy children, we are dependent children. So we have to have a dependent attitude on Him. Jesus talked about having that kind of attitude with our Father when we pray when he talked about it in Matthew 7:9-11. God wants us to be dependent on him, He want us to turn to Him and then He can help us.

Matthew 7

Or what man is there of you, whom if his son ask bread, will he give him a stone? 10 Or if he ask a fish, will he give him a serpent?11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?  -kjv

 

Posted by: thaishin | January 22, 2016

What is shekhinah glory?

Moody Radio listener: What is shekhinah glory?

Answer on openline:

The word shekhinah in Hebrew means the dwelling. It is the same word that we have in the Hebrew bible but in a different form for the tabernacle and it is the same root word because God dwells or tabernacles with us. Shekhinah talks about the presence or dwelling of God in glory. We do see the shekhinah glory like the pillar of fire that led Israel in the wilderness. Shekhinah glory also manifested itself  when Ezekiel sees the glory of God departed from the temple. God is everywhere but there are times when he localize himself, the visible manifestation of God. In the same way, no one has ever seen God but Moses saw His back. Moses did not really see as if God has a back but he saw the visible manifestation of God, the shekhinah glory of God.

The answer was given on January 16, 2016, openline moody radio.

Posted by: thaishin | January 15, 2016

What is firstborn?

Question from moody radio listener:

Is Jesus the first creation of God the father in Colossians 1:15?

Answer from Dr Michael Rydelnik:

Some of our friends who I think misunderstand the bible misunderstand that verse. I think we will have to start with John chapter 1. It says in John 1: In the beginning was the Word, the Word was with God and the Word was God. So whoever the Word was, he is God himself and then it says in John 1 verse 14 that the Word became flesh and then it dwelt among us. So it is saying that Jesus, who is the Word, he is the eternal God and he became flesh. So, we have to be really really clear that the scripture teach that the eternal Son of God is always deity. He is the eternal Word and he became flesh in the Incarnation and became a man. That being said, what does Colossians 1:15 mean when it says Jesus is the firstborn of all creation? The  word firstborn is an idiom and does not necessarily mean the first creation. What it means is the most beloved. For example, of all the nations of the earth, God chose Israel and says that Israel is the first born of the nations. It says that in the book of Exodus. Well, if Israel is the first born of the nations, does it mean that Israel is the first nation? No, there were many nations even before Israel came into existence as a nation. It just means that when God chose Israel, He gave them special status, beloved of the nations. It does not mean that God does not love the other nations. In the same way, Jesus is the beloved, God the father’s special love. It does not mean Jesus is the first created. Just look at the way firstborn is used in scripture and you will see that first born does not mean first in order but means beloved.

Colossians 1

15 Who is the image of the invisible God, the firstborn of every creature:  -kjv

15 The Son is the image of the invisible God, the firstborn over all creation.  -niv

15 He is the image of the invisible God, the firstborn over all creation.-hcsb

 

Posted by: thaishin | January 6, 2016

Ram and Goat in Daniel 8

Question from listener on moody radio:

I am wondering about Daniel’s vision of the ram and goat and the goat with a little horn in Daniel chapter 8. Who does all these animals represent and what is the beautiful land? What are the events that have already taken place or are they yet in the future?

Answer from Dr Michael Rydelnik:

The answer is in Daniel chapter 8 and it starts with a lopsided ram. It has 2 horns and it says in verse 3 that the horns were long and one was longer than the other and the longer one came up last and that’s speaking about the Medo-Persian empire, which was the empire that came and dominated the land of Israel and the world after 539 BC. The Medo-Persian empire came after Babylon. That kingdom was conquered and taken over by the next animal, which is a goat. The ram was charging to the west, to the north and to the south. Why was it not charging to the east? It is because the ram is from the east, it is starting from the fertile crescent from the east where Persia is. The male goat comes and appears from the west, that is from Greece, across the surface of the entire earth without touching the ground. It is conquering very quickly. The goat has a conspicuous horns between its eyes and it came to the ram which had two horns, seen standing beside the canal and rushed at him with savage fury. The goat has a conspicuous horn, that’s its first king. The passage tells us later on that that is Alexander the great. The prophecy during the time of Daniel about the events of the Medo-Persian empire took place around 120 years later. What is the beautiful land? The beautiful land is Israel. The events have already taken place. Out of the goat comes four kingdoms, four horns. One of which is Antiochus Epiphanes. Antiochus Epiphanes is the little horn of this passage who is destroyed by God for his oppression of the Jewish people in the land of Israel.

The answer was given on Moody Radio openline on Dec 26, 2015.

 

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