Openline radio on February 25, 2023 hour 1:

Listener:

My question is from Ezekiel. I am a little confused, you know you read Revelation 21, 22 and it talks about the holy city coming down. But before that, I was thinking the building of the temple in Ezekiel and then the layout of the land for Israel and I am just confused, is that the land and then the temple that is laid out in the millennium kingdom or is it part of the Revelation at the end of time?

Dr Michael Rydelnik:

Well, you have Ezekiel 37 which has the regathering of the Jewish people back to the land and then some time in the tribulation period Ezekiel 38 to 39, what follows is the war of Gog and Magog, sometime after the regathering of the Jewish people back to the land during the tribulation, maybe part of the middle or near the end, then you have Ezekiel 40 through 48, which is the millennium temple, which is the thousand year reign of Jesus, that’s what Ezekiel 40 through 48 about but there will be a temple actually built beforehand, it says in the middle of the tribulation, the future false Messiah, the Anti-Christ will take his seat in the temple and demand that everyone worship him. That’s in 2 Thessalonian 2 and it’s in Daniel 9, 24 through 27, so the idea that there’s going to be, no one knows when or how, I don’t think Israel is going to do anything to the Dome of the Rock, maybe there be an earthquake, I don’t know but in the tribulation period a temple will be rebuilt, maybe even before, I just don’t know. But, there will be a temple. That will be, I guess you can call the Anti-Christ temple but then you will have a temple with different dimensions, built by the Messiah so to speak, Ezekiel 40 through 48. That’s the millennium temple and it’s not part of the new creation, which follows the millennium. It’s part of the millennium period. ok?

Listener:

I thought so but I wanted real clarification on that, thank you so much Michael.

Dr Michael Rydelnik:

It’s my pleasure. Thanks for calling.

Note: The above answer comes from the view point of pre-tribulation eschatology

Open line program on 18 February, 2023 hour 1

Listener:

Thank you Michael for doing this program, I really get a lot out of it. I have a friend who told me that you cannot use the book of Acts as book of doctrine for church and I wonder if you agree with that and if that’s true, how can 2 Timothy 3:16 square with that?

Dr Michael Rydelnik:

Well, obviously all scripture is inspired. It doesn’t say we cannot use, in fact it would be a mistake not to use the book of Acts for truth for our lives. It says it’s all scripture inspired and it’s profitable for teaching, for rebuking, for correcting, for training in righteousness. It doesn’t say for doctrine by the way. But, nevertheless, here’s what I think your friend is saying has an element of truth but needs to be presented in a more nuanced way cos we certainly do get doctrine from the book of Acts. For example, if I wanted to say that Gentiles need to convert to Judaism in order to become followers of Jesus. Right, if I want to say God wants them to take circumcision before believing in Jesus, the book of Acts would say in chapter 15, no, no, that’s not necessary, that’s not what they decided at the Jerusalem Council that all people can come to faith in Jesus wherever they’re at, regardless of their status as Gentiles or Jews. Right?

Listener:

Right.

Dr Michael Rydelnik:

That’s a doctrinal teaching. You get it from the book of Acts. So, that’s no question that that’s true. The problem is that the book of Acts is a descriptive book about what happened with the Apostles. It’s purpose is not necessarily to prescribe anything but to describe it. When I talk about, for example, justification by faith in Acts 15, that’s also confirmed in the book of Romans and in Galatians, which primary purpose, for those two books, is to teach doctrine. So, though the book of Acts does teach doctrine, it’s primary purpose is to describe the experience of the Apostles and transmission of the Gospel through their ministry. Right?

Listener:

Right. I agree …

Dr Michael Rydelnik:

And the reason I mention this is that the Holy Spirit works in a very, I would say, in an unusual way in the book of Acts. There are some places where people receive the Holy Spirit, after, like in Acts 8, the Samaritans come to faith but they receive the Holy Spirit only when Peter lays hand on them, Peter and John. Yet Romans 8:9 says that if anyone doesn’t have the Holy Spirit, he doesn’t belong to Him. In 1 Corinthians 12:13, it says we are all baptized in one Spirit in one body. So, what do I do with that? And then, there are other places like in Acts 10, where the Holy Spirit falls on Cornelius and people at the moment that he believes. So, what’s going on there? Why is that different from Acts 8? What it was was in the transition nature of the book of Acts, it was a transition from how the Holy Spirit worked in the old testament to how He works in the new testament. There were some unusual events happening and it describes those events but if we want to get the doctrine of the Holy Spirit, where should we get it? We should get it from the epistles. See what I mean? So, I think it’s a more nuanced answer than what you heard from your friend. There are some cases when we have to compare scripture with scripture and on some issues when the book of Acts may some inconsistency in what’s going on, we have to say this is because of the transitional nature of the book of Acts. However, we will take our doctrine right from the epistles, that was their purpose, their design was to teach doctrine, not to describe what did happen, ok, does that help?

Listener:

Appreciate your answer.

Scripture:

2 Timothy 3

16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for [c]instruction in righteousness, -nkjv

Acts 15

15 And certain men came down from Judea and taught the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles and elders, about this question.

So, being sent on their way by the church, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles; and they caused great joy to all the brethren. And when they had come to Jerusalem, they were received by the church and the apostles and the elders; and they reported all things that God had done with them. But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

The Jerusalem Council

Now the apostles and elders came together to consider this matter. And when there had been much dispute, Peter rose up and said to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. So God, who knows the heart, [a]acknowledged them by giving them the Holy Spirit, just as He did to us, and made no distinction between us and them, purifying their hearts by faith. 10 Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus [b]Christ we shall be saved in the same manner as they.”

12 Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had worked through them among the Gentiles. 13 And after they had [c]become silent, James answered, saying, “Men and brethren, listen to me: 14 Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. 15 And with this the words of the prophets agree, just as it is written:

16 ‘After this I will return
And will rebuild the tabernacle of David, which has fallen down;
I will rebuild its ruins,
And I will set it up;
17 So that the rest of mankind may seek the Lord,
Even all the Gentiles who are called by My name,
Says the [d]Lord who does all these things.’

18 [e]“Known to God from eternity are all His works. 19 Therefore I judge that we should not trouble those from among the Gentiles who are turning to God, 20 but that we write to them to abstain from things polluted by idols, from [f]sexual immorality, from things strangled, and from blood. 21 For Moses has had throughout many generations those who preach him in every city, being read in the synagogues every Sabbath.”

The Jerusalem Decree

22 Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas, namely, Judas who was also named Barsabas,[g] and Silas, leading men among the brethren.

23 They wrote this letter by them:

The apostles, the elders, and the brethren,

To the brethren who are of the Gentiles in Antioch, Syria, and Cilicia:

Greetings.

24 Since we have heard that some who went out from us have troubled you with words, unsettling your souls, [h]saying, “You must be circumcised and keep the law”—to whom we gave no such commandment— 25 it seemed good to us, being assembled with one [i]accord, to send chosen men to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who will also report the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29 that you abstain from things offered to idols, from blood, from things strangled, and from sexual[j] immorality. If you keep yourselves from these, you will do well.

Farewell

-nkjv

Acts 8

14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, 15 who, when they had come down, prayed for them that they might receive the Holy Spirit. 16 For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus. 17 Then they laid hands on them, and they received the Holy Spirit. -nkjv

Romans 8

But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His -nkjv

1 Corinthians 12

12 For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. 13 For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink [g]into one Spirit. 14 For in fact the body is not one member but many. -nkjv

Acts 10

Preaching to Cornelius’ Household

34 Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. 35 But in every nation whoever fears Him and works righteousness is accepted by Him. 36 The word which God sent to the [l]children of Israel, preaching peace through Jesus Christ—He is Lord of all— 37 that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John preached: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him. 39 And we are witnesses of all things which He did both in the land of the Jews and in Jerusalem, whom [m]they killed by hanging on a tree. 40 Him God raised up on the third day, and showed Him openly, 41 not to all the people, but to witnesses chosen before by God, even to us who ate and drank with Him after He arose from the dead. 42 And He commanded us to preach to the people, and to testify that it is He who was ordained by God to be Judge of the living and the dead. 43 To Him all the prophets witness that, through His name, whoever believes in Him will receive remission[n] of sins.”

The Holy Spirit Falls on the Gentiles

44 While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word. 45 And [o]those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles also. 46 For they heard them speak with tongues and magnify God.

Then Peter answered, 47 “Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have?48 And he commanded them to be baptized in the name of the Lord. Then they asked him to stay a few days. -niv

Posted by: thaishin | February 23, 2023

Diaspora

Listening to christian radio about christian history and learned and reminded of the word: “Diaspora”.

According to Britannica and the radio host, the term “Diaspora” refers to the physical dispersal of Jews throughout the world.

Posted by: thaishin | February 16, 2023

Why did his men plead him not to go to battle?

Open line radio on Februrary 11, 2023 hour 1

Listener:

Hi, I have a question, 2 Samuel 21:17 tells us how David’s men made a determination for David not to go to battle, how does this incident compare with the other incidents when David was resting at home, for example in the incident with Bathsheba? Were both incidents related to the idea of preserving the lamp of Israel? (Listener was ambiguous in his asking of the question, so the question is paraphrased partially)

Dr Michael Rydelnik:

Well, it seems like to me when you look at the story in 2 Samuel 11, obviously, David, it said in 2 Samuel 11, one of the spring when the kings march out to war, David send Joab with his officers and all Israel but David sat around. This is implying in that passage in 2 Samuel 11 that David was really much more vibrant and strong enough to go out to battle, he was taking a little bit of sabbatical or not being as active as he should have been. I think by the time we come to chapter 21, he’s learnt that lesson and he’s still going out to battle, he was getting old by the time we get to chapter 21 and so David’s men swore to him that you must never again go out with us for battle, you must not extinguish the lamp of Israel, in order words, his role in leading Israel was so necessary, they did not want him to see him die on the battle field, they say we will take care of this, I think that’s just a bit of recognition of his age. I think in chapter 22, one of his thanksgiving songs about how God proved himself faithful in all his battles, so he’s sort of looking back on his career as a warrior and chapter 23 has his last words. By the way, the same song of thanksgiving is in psalm 18. I know I am still vibrant and strong, I have 2 adult sons and whenever it snows in Chicago, they don’t say, “Dad, you just stay inside, we will come and snow blow and clear the walks and do all that for you.” So, apparently, they don’t think I am too old. I know I am old when they say to me, “You know what, you stay inside, we will clear the walk and the driveway”. That’s sort of what happened with David here. You stay home, we don’t want you to die in battle. You’re weakening, you’re getting older.

Scripture:

2 Samuel 21

17 But Abishai the son of Zeruiah came to his aid, and struck the Philistine and killed him. Then the men of David swore to him, saying, “You shall go out no more with us to battle, lest you quench the lamp of Israel.” -kjv

17 But Abishai the son of Zeruiah came to his aid, and struck the Philistine and killed him. Then the men of David swore to him, saying, “You shall go out no more with us to battle, lest you quench the lamp of Israel.” -nkjv

17 But Abishai the son of Zeruiah helped him, and struck the Philistine and killed him. Then David’s men swore to him, saying, “You shall not go out again with us to battle, so that you do not extinguish the lamp of Israel. -nasb

 17 But Abishai son of Zeruiah came to David’s rescue; he struck the Philistine down and killed him. Then David’s men swore to him, saying, “Never again will you go out with us to battle, so that the lamp of Israel will not be extinguished. -niv

Posted by: thaishin | February 10, 2023

Was that the start of the tribulation?

Open line on Feb 4, 2023 hour 2

Listener:

Hey Dr Mike, thank you for taking my call, I noticed that the Word says that the Anti-Christ is going to make false peace agreements with Israel and I was wondering if possibly the past politician that we had who went to Israel and made agreements, so much so that he even changed the location of the embassy from Tel Aviv to Jerusalem, one of his main negotiators was his son in law, who was not a diplomat or involved in …

Dr Rydelnik:

Just go ahead with your question, we know about the history.. go ahead … what is your question?

Listener:

Do you think that the former agreement will have something to do with what’s going to happen in the future in the tribulation?

Dr Rydelnik:

I see. Well… the book of 1 Thessalonians says in chapter 5, I believe, where everyone is saying peace and safety, I believe in verse 3, when they say peace and security, then sudden destruction comes on them, it does appear that the tribulation period starts in a time of peace and safety. Also the invasion in Ezekiel 38 and 39 is coming at a time when Israel is living in a time of peace because it says repeatedly in that invasion that takes place somewhere near the end of the first half of the tribulation, it takes place when people is living a time of security, it says in verse 11 for example that “I will come against a tranquil people of Israel, who are living securely, all of them living without walls or without bars or gates, that’s when the Lord says that’s the time it will happen. So, the question becomes are the Abraham Accords with the gulf states and Israel, are they the peace and safety that 1 Thessalonian 5 is talking about, that’s what your question is, correct?

Listener:

Yes. Correct.

Dr Rydelnik:

Well, I don’t think so. Because it says a little bit later in this passage in Ezekiel 38, when the invasion happens, it says Sheba and Dedan and the merchants of Tarshish with all its rulers will ask you this about the nations that invade Israel, “Have you come to see spoil? Have you assembled your horse to carry off plunder to make off with silver and gold, to take cattle and possessions and to sieze great spoils? But it doesn’t says in this passage that Sheba and Dedan join in the battle, Sheba and Dedan are gulf states, that’s what the name of the places were in biblical days. And so what it appears to be saying is and I think the merchants of Tarshish, Tarshish being in Spain, merchants of Europe, and so what it’s saying is that the gulf states and the EU, apparently, are going to be saying things like, “Are you coming to invade and if not ..”, they are just going to ask questions, not going to be part of the invasion. So, it seems to me that even in the tribulation period, the peace that’s taken by the gulf states, that doesn’t fail, those states does not invade, as part of it, as best as I can tell, I think we should do all we can in this day and age, to work for peace. I don’t think the Abraham Accords are part of the false Messiah’s peace.

Scriptures:

1 Thessalonians 5

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. -kjv

For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. -nkjv

While they are saying, “Peace and safety!” then sudden destruction will come upon them like labor pains upon a pregnant woman, and they will not escape. -nasb

While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. -niv

Ezekiel 38

11 And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,

12 To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.

13 Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil? -kjv

11 You will say, ‘I will go up against a land of unwalled villages; I will go to a peaceful people, who dwell [d]safely, all of them dwelling without walls, and having neither bars nor gates’— 12 to take plunder and to take booty, to stretch out your hand against the waste places that are again inhabited, and against a people gathered from the nations, who have acquired livestock and goods, who dwell in the midst of the land. 13 Sheba, Dedan, the merchants of Tarshish, and all their young lions will say to you, ‘Have you come to take plunder? Have you gathered your army to take booty, to carry away silver and gold, to take away livestock and goods, to take great plunder?’ -nkjv

11 and you will say, ‘I will go up against the land of unwalled villages. I will go against those who are at rest, who live securely, all of them living without walls and having no bars or gates, 12 to capture spoils and to seize plunder, to turn your hand against the ruins that are now inhabited, and against the people who are gathered from the nations, who have acquired livestock and goods, who live at the center of the world.’ 13 Sheba and Dedan and the merchants of Tarshish with all its villages will say to you, ‘Have you come to capture spoils? Have you assembled your contingent to seize plunder, to carry away silver and gold, to take away livestock and goods, to capture great spoils? -nasb

11 You will say, “I will invade a land of unwalled villages; I will attack a peaceful and unsuspecting people—all of them living without walls and without gates and bars. 12 I will plunder and loot and turn my hand against the resettled ruins and the people gathered from the nations, rich in livestock and goods, living at the center of the land.” 13 Sheba and Dedan and the merchants of Tarshish and all her villages will say to you, “Have you come to plunder? Have you gathered your hordes to loot, to carry off silver and gold, to take away livestock and goods and to seize much plunder? -niv

Posted by: thaishin | February 2, 2023

What is baptism by fire?

January 28, 2023 open line hour 2

Listener:

I have this question out of the book of Matthew chapter 3 in the account of John the Baptist when he was baptizing, he said it in verse 11: that I am baptizing with water but there’s one who comes after me who is greater than I whose sandals I am not worthy to carry, He will baptize you with the Holy Spirit and with fire. And I want to know how does that fire comes in?

Dr Michael Rydelnik:

Well, it’s saying the Lord Jesus will be the one who baptizes believers with the Spirit. We are baptized with the Holy Spirit. The Lord Jesus is the one who sends the Holy Spirit. He says he will send you another comforter. When we believe, we are immersed with the body of Christ with the Holy Spirit but the Lord Jesus is the one who sent Him but He also will baptize with fire. That means He will immerse people who don’t believe in Him with judgement. The reason I say that is when you read the next verse, his winnowing shovel is in his hand, He will clear his threshing floor gathered his wheat in the barn but the chaff he will burn up with fire that never goes out. So, the point is the Lord Jesus has the authority to place us in the body by the power of the Holy Spirit into the body, that’s the baptism of the Holy Spirit that began at Pentecost. It’s every believer or we will be baptized with fire, the judgement that we face if we don’t believe in Him. How much better to appreciate being put in the body of Christ, we live with the Lord Jesus forever. That’s the baptism of the Holy Spirit. That’s what happens to any person who will believe in the Lord Jesus. Hope you will put your trust in the Lord Jesus who died for you and rose again and experience baptism of the Holy Spirit.

Matthew 3

11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. -kjv

11 I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.” -nkjv

11 “As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.” -nasb

11 “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.” -niv

Posted by: thaishin | January 26, 2023

Is Psalm 45 Messianic?

Open Line on January 21, 2023 hour 2.

Listener:

My question is kind of about Psalm 45 in general, I am reading out of the New King James and then this bible, it puts a little star when it is referring to Messianic verse or passage, so I want to know, it seems like it is talking about Christ as being the king, from verses 1 to , well the whole thing but at the end, like verse 9, the king’s daughter are among your honorable women, at right hand stands the queen in gold from Ophir, then verse 10 switches to Listen, O daughter, consider and incline your ear, forget your people, then it sounds like it is an earthly wedding, I want to know how to read it, am I reading it prophetically as Christ, is there real wedding, then it sounds like it’s a queen that’s there and then another one that’s coming being brought to Him, to be married, as multiple wives, or is it going back and forth between prophetic and real?

Dr Michael Rydelnik:

You’ve got a great question here. Now, first of all, let me say, I believe, the whole book of Psalm is Messianic, not just isolated verses here or there. That the overall theme of the Psalms is Messianic. There are many many scholars who hold this view is sort of becoming fashionable again, to see the Psalms holistically as a book of Messiah. David C Mitchell, who wrote a book 20 years ago, called the “Message of the Psalter” and he came back to an older view which sees the book of Psalm as a holistic unified book with this key message being the coming of the Messiah. I agree with you too that Psalm 45 seems Messianic, the reason is because it is. Particularly, it seems to me, there may have been an allusion to historical event, I think it was intentionally, like some people say, it was Solomon that was getting married. This was referring to him but I don’t think it is. I think the groom is intended to be symbolic for the Messiah. The reason I say that is if you look at verse 6, “Your throne, O God is forever …, He’s calling whoever this is, this is God, boy, I am feeling giving a lot of books away. There’s a wonderful exposition by a man by a man named Seph Postell, who is a Moody grad, Jewish believer, who is the academic dean of Israel College of the Bible. He wrote on Psalm 45, Messiah as bridegroom, in the Moody Handbook of Messianic Prophecy and I think you would really be blessed by reading it. What I am going to do is since we are running out of time, we are going to send you a copy of the Moody Handbook of Messianic Prophecy.

Posted by: thaishin | December 24, 2022

Happy Birthday Jesus Christ, my Saviour and my Lord!

Posted by: thaishin | December 15, 2022

What is the narrow gate?

Open Line, moody radio, hour 2 on December 10, 2022

Listener:

If possible, can you explain Matthew chapter 7 verses 13 and 14, please? Thank you so much!

Dr Michael Rydelnik:

7, 13 and 14 says enter through the narrow gate for that gate is wide and the road is broad that leads to destruction and there are many who go through it, how narrow is the gate and difficult the road that leads to life and few find it. I believe what the Lord Jesus had done in the sermon of the mount is he has compared what true faith in the Messianic king is versus the faith as being taught by the Jewish leaders of that time. And that’s why in Matthew 5 he keeps, I think a lot of English version don’t get this but he is actually saying you have heard it said to the ancients, to the old ones, the elders, really, to the Jewish leaders, you have heard said , not to them but by the elders, we don’t usually get that, this is their interpretation but now I say to you, and he gives his interpretation and he is basically saying to Jewish people, you can choose to follow the crowd or you can choose to follow the king but it is only through the king that we can find life. That’s what he is saying … Today, what a great choice we have to offer people today, the crowd is saying go all this different directions but we need to follow the king, the way that leads to life …

Matthew 7

13 “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. -nkjv

13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. -kjv

13 “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14 For the gate is narrow and the way is constricted that leads to life, and there are few who find it. -nasb

13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it. -niv

Posted by: thaishin | December 7, 2022

Is Hell eternal?

Openline radio program on December 3, 2022, hour 1.

Listener:

Hey Dr Rydelnik, my question today is, is Hell eternal? I was always taught that it was, but my nephew he was in theology college, he said it isn’t, he says every thing is going to pass away, hell is going to pass away too.

Dr Michael Rydelnik:

Where did he learn that?

Listener:

I guess in college. I don’t know which school he went to.

Dr Michael Rydelnik:

In theology college. I guess there are people who say that. Theological schools. There are a lot of verses about hell in the bible that we can read. Let me just say this, that there are a lot more, people will find this interesting, the Lord Jesus says about 3 or 4 times more about how we use our money than he talked about hell. A lot of people think the bible is filled with fire and brimstone than hell, it’s there, I wouldn’t deny it. But, I think it’s not as prevalent as many people think. It is there, it’s very clear teaching and I am going to show you one verse that I think helps with your question. But, there are many things we need to read about the bible. Secondly, the reality of hell is something that really we ought to be motivated by, because God loves people, He never intended them to be separated from him forever, and so we ought to be really motivated by the reality of hell, to let people know that God has a better future for them and they will trust that Jesus died for them and rose again and took the punishment for their sins and provide new life through his resurrection. So, that’s what we want to really communicate, it should drive us, it should motivate us to know that people can have eternal life and we need to be the ones to tell people about that. The verse that I want to focus on with you is Revelation 14, verses 10 to 11. In the middle of verse 10, he says, of the beast, that he will drink of the wine of God’s wrath which is mixed full strength in the cup of His anger, now the beast, according to Revelation, ends up eternally in the lake of fire, which is really what Hell is, eternally separated from God and also everyone that refuses to trust in Jesus, also ends up there, but it says of this beast, he will be tormented with fire and sulfur in the sight of the holy angels, and in the sight of the Lamb, and the smoke of their torment will go up forever and ever, there is no rest day or night for those who worship the beast and his image. Those are the people who worship the beast, there we go, those are other people. Any one who receives the mark of his name. So, right there, I think it is as clear as it can be, in this description of the lake of fire that you read about later in Revelation. It is very clear, this is not a temporary situation. It doesn’t get destroyed. There’s going to be a new heaven and a new earth, that’s a new creation where all the people who know the Lord will live forever but there’s going to be a lake of fire as well. Man, that should drive us, motivate us, get us out there talking about the love of God, what He has provided for us.

Revelation 14

And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,

10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. -kjv

Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.” -nkjv

Then another angel, a third one, followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand, 10 he also will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger; and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment ascends forever and ever; they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.” 12 Here is the perseverance of the saints who keep the commandments of God and their faith in Jesus. -nasb

A third angel followed them and said in a loud voice: “If anyone worships the beast and its image and receives its mark on their forehead or on their hand, 10 they, too, will drink the wine of God’s fury, which has been poured full strength into the cup of his wrath. They will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. 11 And the smoke of their torment will rise for ever and ever. There will be no rest day or night for those who worship the beast and its image, or for anyone who receives the mark of its name.” -niv

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